Faith and trust

Trust Found in a Broken Alabaster Jar

While betrayal's plot took shape in shadow, she poured out her deepest trust in fragrant oil.

BibleVibe Editorial5 min read
TranslationESV
Mark 14:1-20

Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him: for they said, Not during the feast, lest haply there shall be a tumult of the people. And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head. But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made? For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her. But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always. She hath done what she could; she hath anointed my body beforehand for the burying. And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her. And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them. And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him unto them. And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover? And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him; and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples? And he will himself show you a large upper room furnished and ready: and there make ready for us. And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. And when it was evening he cometh with the twelve. And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me. They began to be sorrowful, and to say unto him one by one, Is it I? And he said unto them, It is one of the twelve, he that dippeth with me in the dish. For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body. And he took a cup, and when he had given thanks, he gave to them: and they all drank of it. And he said unto them, This is my blood of the covenant, which is poured out for many. Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God. And when they had sung a hymn, they went out unto the mount of Olives. And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad. Howbeit, after I am raised up, I will go before you into Galilee. But Peter said unto him, Although all shall be offended, yet will not I. And Jesus saith unto him, Verily I say unto thee, that thou to-day, even this night, before the cock crow twice, shalt deny me thrice. But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all. And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray. And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled. And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch. And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. And again he went away, and prayed, saying the same words. And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him. And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners. Arise, let us be going: behold, he that betrayeth me is at hand. And straightway, while he yet spake, cometh Judas, one of the twelve, and with hi

Mark 14:1–20 sets the stage for the Passion within holy days of Passover and Unleavened Bread. Against the plotting of priests and the bargaining of Judas, an unnamed woman in Bethany performs an act of extravagant devotion—breaking an alabaster jar of pure nard and anointing Jesus. Jesus honors her faith, declaring her deed a perpetual memorial wherever the gospel is preached. The chapter also records the preparation of the Passover in a furnished upper room, where Christ will soon share his final meal with his disciples.

Narration

Context: The Setting

Mark 14 opens in the charged atmosphere of two intertwined Jewish festivals: the Passover and the Feast of Unleavened Bread. According to Exodus 12:6 and Exodus 12:20, the Passover lamb was slaughtered on the fourteenth day of the first month, and unleavened bread was to be eaten for seven days. Jerusalem swelled with pilgrims. The chief priests and scribes, though religiously charged with leading these holy days, sought instead 'how they might take him with subtlety, and kill him'—an irony that frames the entire chapter. Josephus, in his account of the period, describes how the temple leadership wielded considerable political and religious power, and how the Roman procurator's oversight complicated any capital case. Their stated concern, 'not during the feast, lest haply there shall be a tumult of the people,' reveals fear masquerading as prudence. Meanwhile, in the quiet village of Bethany at the house of Simon the leper—likely a man Jesus had earlier healed—a woman brings an alabaster cruse of pure, very costly nard. She breaks the seal and pours it over Jesus' head. The disciples, especially concerned about money and mission, murmur: 'To what purpose hath this waste of the ointment been made? For this ointment might have been sold for above three hundred shillings, and given to the poor.' Three hundred denarii represented nearly a full year of a laborer's wages. In the same chapter, Judas Iscariot approaches the chief priests to betray Jesus for money. The contrast is striking: one pours out treasure in love; the other sells the Lord for silver. The chapter then moves to the preparation of the Passover meal, where Jesus instructs two disciples to follow a man bearing a pitcher of water into the city, leading them to 'a large upper room furnished and ready.' Each detail in this passage sets the theological stage for the cross: the plotting of the powerful, the devotion of the overlooked, the treachery of the insider, and the deliberate preparation of Christ for what lies ahead.

Where Heaven and Earth Meet

Set in the Jerusalem of the Davidic monarchy and extended through the surrounding regions of Bethlehem and Nazareth to the Upper Room in Jerusalem during the final week of Jesus' earthly ministry.

Meaning of the Text

Mark 14:1–20 presents faith and trust through striking contrasts. The first contrast is between schemes and sacrifice. The priests and scribes plot in secret; the woman worships in the open. Their plans are driven by fear of the crowd; her act is driven by love for the Lord. Jesus himself names her action 'a good work'—the same word group used elsewhere for deeds done in faith that please God. The second contrast is between value systems. The disciples calculate the worth of the ointment in denarii and marginalized people. Jesus reframes the calculus: 'She hath done what she could.' Faith is not measured by what we keep but by what we pour out. The third contrast is between the unnamed woman and the named Judas. The Gospels never name the woman who anointed Jesus, yet Christ promises that wherever the gospel is preached, her act will be spoken of in her memory. Judas, named as one of the Twelve, is remembered for betrayal. Reputation is not built by position but by devotion. The fourth contrast is between the Passover meal and the cross. The chapter ends with preparations for the Passover; the next chapter begins with its celebration. The lamb of God is about to be slain. The unleavened bread points to the Sinless One. The upper room where Jesus will eat with his disciples becomes the place where he institutes the new covenant. Each detail is a thread in the tapestry of redemption. The text teaches that faith is not passive belief but active trust—the kind of trust that breaks open what is precious and pours it out before the Lord, even when others call it waste.

Application for Today

How do we live out faith as trust in the shadow of betrayal, busy schedules, and competing demands? First, we follow the woman's example of undivided devotion. She did not calculate outcomes; she broke the jar and poured. In our lives, that may mean time in prayer when the world says it is wasted, generosity when budgets say it is unwise, or forgiveness when it feels undeserved. Faith trusts that Christ receives what we offer. Second, we heed Jesus' words: 'She hath done what she could.' That is the measuring stick of faithfulness, not the yardstick of others' expectations. We are not responsible for comparison; we are responsible for obedience. Third, we recognize the danger of Judas' heart within ourselves. Faith is not the absence of temptation but the daily choice to treasure Christ above silver. The priests' murmur about the poor reflects a missed gospel: caring for the poor is good, but worshiping Christ is essential. Fourth, we prepare room for Christ. Like the two disciples who followed the man with the water jar, we step into the moments God has prepared. Faith is not aimless; it is willing to follow signals and enter appointed places. Finally, we live in the hope of the gospel that the woman was promised to share. Her story has been told for two thousand years because Christ honored her. God honors those who honor him. Wherever you are—Bethany or Jerusalem, leper's house or upper room—pour out what you have. Trust that it is enough.

Reflection

Lord Jesus, in Bethany a woman broke open what was precious and poured it out for you. In Jerusalem, Judas counted thirty pieces of silver and called it profit. Grant us the heart of the first and protect us from the spirit of the second. When others call our devotion waste, help us remember that you called it a good work. When we are tempted to calculate rather than worship, fix our eyes on the cross you were preparing to bear. Teach us to trust you in the upper rooms of communion and in the olive presses of suffering. Like the woman, may we do what we can. Like the disciples, may we follow where you lead. And like the gospel itself, may our lives be a memorial of faith, wherever your name is spoken. Amen.

FAQ

Why was the woman's breaking of the alabaster jar so bold in that context?

Pure nard was extraordinarily valuable—about three hundred denarii, nearly a year's wages. Breaking the sealed jar meant the oil could not be stored for later use; it was a one-time, all-in act. In that social setting, the gesture would invite scrutiny, and the disciples did indeed murmur about 'waste.' Yet Jesus called it a 'good work' because it was an act of trust—offering her most precious possession wholly to the Lord.

Why did Jesus say this woman's act would be remembered wherever the gospel is preached?

Jesus spoke these words because her act embodies the essence of faith—wholehearted, unconditional devotion. For two thousand years her example has inspired countless believers to respond to Christ with small but trusting acts of worship. Her story is preserved in the Gospels, so every proclamation of the gospel carries her witness of faith with it.

Was the disciples' concern for the poor misplaced?

Caring for the poor is right, and Jesus affirms that 'the poor you always have with you.' This is not a dismissal of mercy but a statement of priority. Jesus was about to be buried, and this moment would not return. The woman's act was preparation for his burial. Jesus did not deny charity; he affirmed that this particular moment of worship held a unique place. Acts of trust sometimes require pouring everything out at a specific, God-given moment.

What is the contrast between Judas's betrayal and the woman's devotion?

Judas treated Jesus as merchandise, valued at thirty pieces of silver; the woman treated Jesus as Lord, worth more than three hundred denarii of fragrant oil. Judas looked for an opportunity to hand Jesus over to enemies; the woman seized the last opportunity to honor him. While the disciples fretted about money, Judas chose money as his master; while they criticized 'waste,' the woman won an eternal memorial through her trusting act. Faith leads to generosity; greed leads to betrayal.

Why did Jesus send the disciples to follow a man carrying a water jar?

In an era when women typically carried water jars, a man doing so was an unusual sign. This was a pre-arranged marker. It served three purposes: first, it ensured the Passover meal took place in a God-prepared location; second, it tested the disciples' obedience—they had to act on Jesus' words; third, it demonstrated Jesus' sovereign control over every detail. Trust often means following instructions that seem strange, stepping out in faith before we see the outcome.

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