Suffering and comfort

Recognized Through Tears: Suffering and Comfort in Tobit 7

A blinded father, a woman widowed seven times, a young man on a long road—at Raguel's house in Ecbatana, suffering and comfort embrace.

BibleVibe Editorial5 min read
TranslationESV
Tobit 7:1-18

Arrival at Home of Raguel When they reached Ecbat′ana and arrived at the house of Rag′uel, Sarah met them and greeted them. They returned her greeting, and she brought them into the house. Then Rag′uel said to his wife Edna, “How much the young man resembles my cousin Tobit!” And Rag′uel asked them, “Where are you from, brethren?” They answered him, “We belong to the sons of Naph′tali, who are captives in Nin′eveh.” So he said to them, “Do you know our brother Tobit?” And they said, “Yes, we do.” And he asked them, “Is he in good health?” They replied, “He is alive and in good health.” And Tobi′as said, “He is my father.” Then Rag′uel sprang up and kissed him and wept. And he blessed him and exclaimed, “Son of that good and noble man!” When he heard that Tobit had lost his sight, he was stricken with grief and wept. And his wife Edna and his daughter Sarah wept. They received them very warmly; and they killed a ram from the flock and set large servings of food before them. Marriage of Tobias and Sarah Then Tobi′as said to Raph′ael, “Brother Azari′as, speak of those things which you talked about on the journey, and let the matter be settled.” So he communicated the proposal to Rag′uel. And Rag′uel said to Tobi′as, “Eat, drink, and be merry; for it is your right to take my child. But let me explain the true situation to you. I have given my daughter to seven husbands, and when each came to her he died in the night. But for the present be merry.” And Tobi′as said, “I will eat nothing here until you make a binding agreement with me.” So Rag′uel said, “Take her right now, in accordance with the law. You are her relative, and she is yours. The merciful God will guide you both for the best.” Then he called his daughter Sarah, and taking her by the hand he gave her to Tobi′as to be his wife, saying, “Here she is; take her according to the law of Moses, and take her with you to your father.” And he blessed them. Next he called his wife Edna, and took a scroll and wrote out the contract; and they set their seals to it. Then they began to eat. And Rag′uel called his wife Edna and said to her, “Sister, make up the other room, and take her into it.” So she did as he said, and took her there; and the girl began to weep. But the mother comforted her daughter in her tears, and said to her, “Be brave, my child; the Lord of heaven and earth grant you joy in place of this sorrow of yours. Be brave, my daughter.”

Tobit 7:1–18 narrates Tobias's arrival at Raguel's home in Ecbatana, where the marriage covenant with Sarah is formed. The passage is a pivotal scene where suffering and comfort converge.

Historical & Geographical Context

This passage takes place in the Prophets and Exile era in Susa/Jerusalem. Understanding its historical and geographical setting helps make sense of its details and contemporary application.

Time & Place

Set during the post-exilic prophets era, the Book of Tobit bridges Susa, where the family was exiled, and Jerusalem, the spiritual homeland of hope and restoration.

FAQ

How does Tobit 7 illustrate the theme of suffering and comfort?

The chapter places two wounded households side by side: Tobit's blindness and exile, and Sarah's sevenfold widowhood. Comfort arrives in three steps—recognition, candor, and covenant—showing that God's comfort often comes through kinship, honesty, and a binding agreement.

Why did Raguel disclose Sarah's history before the marriage was finalized?

Raguel acted in honesty, refusing to begin the marriage with hidden truth; this matches Tobias's insistence on a covenant before the meal. Real wounds and covenantal protection together form the foundation of marriage.

How does the promise 'the merciful God will guide you both' comfort readers today?

Raguel entrusts the marriage's future to divine guidance rather than human ability. This assures sufferers that, even amid visible wounds, the 'merciful God' walks with those who enter a covenant.

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