Faith and trust

Among Unbelief at Home and Trust on the Mission

Faith and trust: when the Nazarenes stumbled over familiarity, Jesus entrusted authority to the Twelve and sent them out two by two.

BibleVibe Editorial5 min read
TranslationESV
Mark 6:1-20

And he went out from thence; and he cometh into his own country; and his disciples follow him. And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands? Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. And he marvelled because of their unbelief. And he went round about the villages teaching. And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits; and he charged them that they should take nothing for their journey, save a staff only; no bread, no wallet, no money in their purse; but to go shod with sandals: and, said he, put not on two coats. And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence. And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them. And they went out, and preached that men should repent. And they cast out many demons, and anointed with oil many that were sick, and healed them. And king Herod heard thereof; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him. But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets. But Herod, when he heard thereof, said, John, whom I beheaded, he is risen. For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip's wife; for he had married her. For John said unto Herod, It is not lawful for thee to have thy brother's wife. And Herodias set herself against him, and desired to kill him; and she could not; for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly. And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee; and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer. And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist. And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her. And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison, and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother. And when his disciples heard thereof, they came and took up his corpse, and laid it in a tomb. And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught. And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat. And they went away in the boat to a desert place apart. And the people saw them going, and many knew them, and they ran together there on foot from all the cities, and outwent them. And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things. And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent; send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat. But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings' worth of bread, and give them to eat? And he saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. And he commanded them that all should sit down by companies upon the green grass. And they sat down in ranks, by hundreds, and by fifties. And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples

Mark 6:1-20 pairs two striking movements: the Lord's inability to do mighty works in His own country because of unbelief (vv. 5-6), and His sending out the Twelve with authority to preach, cast out demons, and heal (vv. 7-13). Together they form a quiet parable — familiarity can choke faith, but simple trust opens the way for the power of God.

Narration

Context

Mark 6:1-20 weaves together two settings that highlight the theme of faith and trust. The first is the synagogue of Nazareth, where Jesus had grown up. The villagers knew Him as 'the carpenter, the son of Mary' (Mk 6:3); they knew His brothers and sisters. That very familiarity produced offense rather than faith, fulfilling the proverb that 'a prophet is not without honor, save in his own country, and among his own kin, and in his own house' (Mk 6:4). The parallel in Luke 4:16-30 shows the crowd even attempting to throw Jesus off a cliff, and Matthew 13:54-58 records the same astonishment in the synagogue at Nazareth. The second setting is the Galilean villages where Jesus 'went round about the villages teaching' (Mk 6:6) and from which He commissioned the Twelve. Herod Antipas heard of these works at his court in the Galilean tetrarchy, prompting speculation about John the Baptist risen, Elijah, or 'a prophet, even as one of the prophets' (Mk 6:14-15). Josephus records that Herod had John imprisoned at Machaerus and later beheaded him (Antiquities 18.5.2), confirming the historical background of this passage.

Spacetime

Set in the 1st-century Gospels era across Bethlehem, Nazareth, and the Sea of Galilee during Jesus' Galilean ministry.

Meaning

The passage sets two kinds of faith against each other. In Nazareth, the people had information about Jesus but not faith in Him. They could list His relatives, recite His trade, and even wonder at His wisdom, yet the text says plainly, 'he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. And he marvelled because of their unbelief' (Mk 6:5-6). Familiarity had bred a quiet cynicism; seeing Jesus as 'one of us' left no room for receiving Him as Lord. The Lord's 'marveling' is striking — it is the only place in the Gospels where Jesus is said to marvel, and the cause is not a miracle but a lack of faith. In contrast, the Twelve are sent out with almost nothing — no bread, no wallet, no extra coat — but with authority over unclean spirits and a commission to preach repentance and heal the sick. Their equipment is not material but relational: they go two by two, they are to abide in whatever house receives them, and they shake the dust off their feet where they are rejected. Faith here is not bold self-confidence; it is dependence on the hospitality of strangers and on the word they carry. The contrast is deliberate — a hometown that could not believe, and traveling disciples who had to trust.

Application

Two quiet convictions fall out of this passage for daily life. First, watch for the Nazareth effect in your own heart. The things we know best about God — His mercy, His patience, His nearness — can become the very ground on which we stumble if we treat them as possessions rather than as gifts. When prayer feels mechanical, when the sermon feels predictable, when the Lord's table feels routine, that is the moment to ask whether familiarity has quietly replaced faith. The Nazarenes did not reject Jesus outright; they simply could not imagine Him as more than the carpenter they had watched grow up. Second, embrace the disciples' simplicity. Most of us will not be sent to foreign fields, but we are all sent — into a conversation, a workplace, a difficult home, a hard week. The Lord's instructions to the Twelve still form a shape: travel light, stay where you are welcomed, do not chase comfort, and trust that the word will do its work. Faith is not the absence of need; it is the willingness to go out without bread in the bag, leaning on the One who sends. Whether the door opens or closes, the dust that falls from our feet becomes a testimony.

Reflection

There is a haunting tenderness in the line 'he marvelled because of their unbelief.' The One who formed the cosmos paused and wondered at the small, stubborn resistance of His own townspeople. It should make us slow to judge those who struggle to believe, and quick to notice the slow erosion of wonder in ourselves. Yet the passage does not end at Nazareth. It moves outward — to roads, to villages, to two-by-two companions carrying only a staff, to Herod's uneasy court, to John in his prison cell. Faith, in Mark's telling, is rarely still. It walks. It casts out. It anoints the sick with oil. It shakes off the dust of rejection and keeps going. The Lord who marveled at unbelief is the same Lord who trusts ordinary people with His authority. Perhaps the deepest work of faith is simply to let Him keep sending.

FAQ

Why could Jesus do no mighty work in His own country?

Not because His power was limited, but because familiarity had replaced faith there. Seeing Jesus as the carpenter and Mary's son, they could not receive Him as Lord. The text says plainly, 'he marvelled because of their unbelief.'

Why were the Twelve sent out with almost nothing?

It was a deliberate training: they were not to depend on material supplies, but on the hospitality of those who received them, on each other's presence, and on the word itself. Traveling light made the faith visible.

What does 'shaking off the dust under your feet' mean?

It was a public symbolic act indicating that the people of that place had rejected the message, establishing a testimony against them. It was not retaliation but declaration.

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